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Some early Christian writings appealed to Matthew 28:19. The Didache (7.1), written at the turn of the 1st century, borrows the baptismal Trinitarian formula found in Matthew 28:19. The seventh chapter of the Didache reads "Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit".
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
The exousia of Jesus is already stressed previously in the same gospel (Matthew 7:29; 10:1, 7–8; 11:27; 22:43–44; 24:35; cf. John 17:2), so it is not entirely correct to claim that the resurrected Jesus has more authority than the Jesus before the crucifixion. [2]
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
Dale Allison argues that Matthew's Christian community definitely cared about what the contemporary Jewish community was saying. [ 4 ] R. T. France notes that the verb didaskō ("to teach") was used (the soldiers did as they were taught ) to spread the lie, in contrast to the use of the same verb for the true teaching of Jesus in verse 20 .
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related to: matthew 28 commentary precept austin bible- 1501 E. Whitestone Blvd., Cedar Park, TX · Directions · (512) 528-9506
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