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Under the Cope of Heaven: Religion, Society, and Politics in Colonial America Oxford University Press, 1988 online edition Archived 2012-07-21 at the Wayback Machine; Butler, Jon. Awash in a Sea of Faith: Christianizing the American People. 1990. Butler, Jon, et al. Religion in American Life: A Short History (2011) Dolan, Jay P.
The Second Great Awakening exercised a profound impact on American religious history. By 1859 evangelicalism emerged as a kind of national church or national religion and was the grand absorbing theme of American religious life. The greatest gains were made by the very well organized Methodists.
Old Lights and New Lights (c. 1730 – 1740) were terms first used during the First Great Awakening in British North America to describe those that supported the awakening (New Lights) and those who were skeptical of the awakening (Old Lights).
Religion and the American Civil War (1998) excerpt and text search; complete edition online; Queen, Edsward, ed. Encyclopedia of American Religious History (3rd ed. 3 vol 2009) Raboteau, Albert. Slave Religion: The "invisible Institution' in the Antebellum South, (1979) Richey, Russell E. et al. eds. United Methodism and American Culture.
San Miguel Mission, in Santa Fe, New Mexico, established in 1610, is the oldest church in the United States.. The Catholic Church in the United States began in the colonial era, but by the mid-1800s, most of the Spanish, French, and Mexican influences had demographically faded in importance, with Protestant Americans moving west and taking over many formerly Catholic regions.
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Penn guaranteed the settlers of his colony freedom of religion. He advertised the policy across Europe so that Quakers and other religious dissidents would know that they could live there safely. On November 10, 1681, Robert Wade established the first Monthly Meeting in the colony at his home, which eventually became the Chester Monthly Meeting.
Under the lords proprietors, there was much religious discrimination and even persecution; but there was little under the Crown except as to holding office. The disqualification for office involved in denying the truth of the Protestant religion remained in the Constitution until the Convention of 1835. [16]