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The four upward-pointing isosceles triangles represent the Goddess's masculine embodiment Shiva, while the five downward-pointing triangles symbolize the female embodiment Shakti. [5] Thus, the Sri Yantra also represents the union of Masculine and Feminine Divine. Because it is composed of nine triangles, it is known as the Navayoni Chakra. [1]
The Shakta pithas, also called Shakti pithas or Sati pithas (Sanskrit: शाक्त पीठ, Śakta Pīṭha, seats of Shakti [1]), are significant shrines and pilgrimage destinations in Shaktism, the mother goddess denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti.
Srikula adepts most often worship Lalita using the abstract Sri Chakra yantra, which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as the Sri ...
According to the Monier-Williams dictionary, the term Shakti (Śakti) is the sanskrit feminine word-meaning "energy, ability, strength, effort, power, might, capability"—thereby implying "capacity for" doing something, or "power over" anything. [1] [8] Shakti is also considered feminine noun of linguistic term Sanskrit. [9]
Srikula adepts most often worship Lalita using the abstract Sri Chakra yantra, which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as the Sri ...
Shri Vidya (ISO: Śrī Vidyā; lit. ' 'knowledge', 'learning', 'lore', or 'science' '; [1] sometimes also spelled Sri Vidya or Shree Vidya) is a Hindu Tantric religious system devoted to the Goddess.
In some images she is shown as dark-complexioned, terrible in aspect, having a lion's face with reddened eyes and riding a lion or wearing black garments, she wears a garland of human skulls; her hair stands on end, and she holds a trident, a serpent in the form of a noose, a hand-drum and a skull in her four hands.
Shaktipata can be transmitted with a sacred word or mantra, or by a look, thought or touch – the last usually to the ajna chakra or agya chakra or third eye of the recipient. Shaktipata is considered an act of grace (Anugraha) on the part of the guru or the divine. It cannot be imposed by force, nor can a receiver make it happen. [2]