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[8] "The silence in heaven, lasting about a half-hour, begins at the place where the songs of praise still resound (Revelation 7:10–12)." [9] The Expanded Bible describes the silence as "a dramatic pause induced by awe". [10] Silence in the presence of God is evoked by several of the minor prophets: Habakkuk 2:20, Zephaniah 1:7 and Zechariah ...
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him. Christ was put to shame for doing miracles such as casting demons out of men. Jesus was rejected by his own people in favour of Barabbas, a criminal. [8] He was then spat upon, beaten and mocked by the Roman soldiers. [9]
[8] Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
Revelation 14:19 – So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. Revelation 15:1 – Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God was finished.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [11] Matthew 15:1–20.) [12] Jesus is also criticized for eating with ...
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