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Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism.Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27) [1] and "from my flesh shall I see God" (Job 19:26), [2] Kabbalah uses the form of the human body to describe ...
Kabbalah's Panentheism expressed by Moses Cordovero and Hasidic thought, agrees that God's essence transcends all expression, but holds in contrast that existence is a manifestation of God's Being, descending immanently through spiritual and physical condensations of the divine light. By incorporating the pluralist many within God, God's ...
While shekhinah is a feminine word in Hebrew, it primarily seemed to be featured in masculine or androgynous contexts referring to a divine manifestation of the presence of God, based especially on readings of the Talmud. [15] [16] [17] Contemporary interpretations of the term shekhinah commonly see it as the divine feminine principle in ...
In Zoharic Kabbalah, God is represented by a system of ten sephirot emanations, each symbolizing a different attribute of God, comprising both male and female. The Shechina (indwelling Divine presence) was identified with the feminine sephira Malchut, the vessel of Kingship. This symbolizes the Jewish people, and in the body, the female form ...
Binah, the third of the ten sefirot, represents "understanding" or "contemplation". According to the Bahir: The third (utterance): quarry of the Torah, treasury of wisdom, quarry of God's spirit, hewn out by the spirit of God. This teaches that God hewed out all the letters of the Torah, engraving them with the Spirit, casting His forms within ...
There are mixed views of Lilith in the Zohar. In one account she is Samael's counterpart and a mother of demons. In another she is seen seducing the fallen angels as Naamah; the angels Azza and Azazael after they challenge the Shekhinah (the feminine dwelling presence of God) over the creation of man. This is alluded in the Zohar book 1 :19a-b ...
Arich Anpin or Arikh Anpin (Aramaic: אריך אנפין meaning "Long Face/Extended Countenance" (also implying "The Infinitely Patient One", [1] is an aspect of Divine emanation in Kabbalah, identified with the sephirah attribute of Keter, the Divine Will.