Search results
Results from the WOW.Com Content Network
Binah is associated with the feminine aspect of divinity. The Bahir states: "For you shall call Understanding a Mother" (Bahir 75). [8] Classical Jewish texts further elaborate, stating that "Binah yeterah natun l'nashim" ("an extra measure of Binah was given to women"). [9] In its fully articulated form, Binah possesses two partzufim.
Kabbalah's Panentheism expressed by Moses Cordovero and Hasidic thought, agrees that God's essence transcends all expression, but holds in contrast that existence is a manifestation of God's Being, descending immanently through spiritual and physical condensations of the divine light. By incorporating the pluralist many within God, God's ...
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
While shekhinah is a feminine word in Hebrew, it primarily seemed to be featured in masculine or androgynous contexts referring to a divine manifestation of the presence of God, based especially on readings of the Talmud. [15] [16] [17] Contemporary interpretations of the term shekhinah commonly see it as the divine feminine principle in ...
Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism.Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27) [1] and "from my flesh shall I see God" (Job 19:26), [2] Kabbalah uses the form of the human body to describe ...
In the Kabbalah, it is the primordial energy out of which all things are created. [26] The next stage is "Chokmah" (or "wisdom" in English), which is considered to be a stage at which the infinitely hot and contracted singularity expanded forth into space and time. It is often thought of as pure dynamic energy of an infinite intensity forever ...
There are mixed views of Lilith in the Zohar. In one account she is Samael's counterpart and a mother of demons. In another she is seen seducing the fallen angels as Naamah; the angels Azza and Azazael after they challenge the Shekhinah (the feminine dwelling presence of God) over the creation of man. This is alluded in the Zohar book 1 :19a-b ...
Some of her religious fans, according to Goldman, considered the name's choice as a "manifestation of the divine shekhinah" which in Kabbalah denotes "the feminine aspect of God's presence". [24] Rabbi Kerry M. Olitzky made the suggestion that Open Source Judaism was what allowed her to develop an interest in Kabbalah without any interest in ...