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Oni can be male or female, but have been predominantly male throughout history. [5] Female oni are sometimes referred to by the name Yamauba. When in disguise, oni are capable of appearing as a man or woman, regardless of their gender. [6] As monstrous as oni are, they have been linked to bringing good fortune and wealth. [7]
This might have been the origin of the title "at-beyi" (horse-lord). [citation needed] As such, horses have been used in various Turkic rituals, including in funeral rites and burial practices. Turkology researcher Marat Kaldybayev has suggested that "the presence of a horse in funeral rites is one of the ethnocultural markers uniting Turkic ...
The warriors dressed up in armor and weapons which they concealed in their priestly back-pack chests called oi (笈). [ 10 ] [ d ] Then they stormed Shuten-dōji's sleeping quarters, and while the four deities held down the ogre's limbs, Raikō cut off Shuten-dōji's head with a stroke of his sword, Dōjigiri .
Shikigami are conjured beings, made alive through a complex conjuring ceremony. Their power is connected to the spiritual force of their master, where if the invoker is well introduced and has much experience, their shiki can possess animals and even people and manipulate them, but if the invoker is careless, their shikigami may get out of control in time, gaining its own will and ...
The game takes place fifteen years after the defeat of Nobunaga Oda at the end of Onimusha 3: Demon Siege. [5] Nobunaga's former vassal, Tokichiro Kinoshita takes the name of Hideyoshi Toyotomi as he unites Japan and brings an end to the Sengoku Period, but the peace comes to an end when the "Omen Star" appears in the sky: several natural disasters occur as Hideyoshi sends his armies to attack ...
There is a theory that, just like Shuten-dōji, Ibaraki-dōji was also born at Echigo. Born at the Sunagodzuka in Ganbara (now Niigata, Tsubame, Sunagodzuka), Ibaraki-dōji was a page at the Kokojou-ji, but since Ibaraki-dōji was born in Karuizawa in the mountain recesses of the Koshi District (now Niigata, Nagaoka, Karuizawa), Ibaraki-dōji was given to the Yahiko-jinja.
The kanabō was also a mythical weapon, often used in tales by oni, who reputedly possessed superhuman strength. [7] [8] This is alluded to by the Japanese saying "like giving a kanabō to an oni " —meaning to give an extra advantage to someone who already has the advantage (i.e. the strong made stronger).
The demon is a female oni (a kijo) named Momiji (Maple Leaves). The play "Momijigari" was created in the latter half of the Muromachi period, and it is widely believed that there was a legend that was originally used as a material (many legends of demons remain on Mt. Togakushi). It is a well-established theory that it was created by Nobumitsu. [1]