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Various lists regarding the political institutions of ancient Rome are presented. [1] Each entry in a list is a link to a separate article. Categories included are: constitutions (5), laws (5), and legislatures (7); state offices (28) and office holders (6 lists); political factions (2 + 1 conflict) and social ranks (8).
Sallust, a Roman politician who served as praetor during Caesar's dictatorship, writing an account of the Catiline conspiracy and the Jugurthine war, does not use the word optimas (or optimates) at all, and uses the word popularis only ten times. None of those usages are political, referring either to countrymen or comrades. [76]
Methodological naturalism, the second sense of the term "naturalism", (see above) is "the adoption or assumption of philosophical naturalism … with or without fully accepting or believing it.” [25] Robert T. Pennock used the term to clarify that the scientific method confines itself to natural explanations without assuming the existence or ...
Ancient Roman historians did not write for the sake of writing, they wrote in an effort to convince their audiences. Propaganda is ever present and is the function of Roman historiography. Ancient Roman historians traditionally had personal and political baggage and were not disinterested observers.
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC.
This view of popular sovereignty emerged elegantly out of the Roman conception that the people and the state (or government) were one and the same. [17] With a single law, the people – properly assembled – held the authority to override the norms and precedents of the republic as well as ancient laws long unchanged. [18]
De Natura Deorum belongs to the group of philosophical works which Cicero wrote in the two years preceding his death in 43 BC. [1] He states near the beginning of De Natura Deorum that he wrote them both as a relief from the political inactivity to which he was reduced by the supremacy of Julius Caesar, and as a distraction from the grief caused by the death of his daughter Tullia.
Antinaturalism, or anti-naturalism, is the opposition to essentialist invocations of nature or natural order. [1] [2] It is associated with antispeciesism, anti-racism, feminism, and transhumanism. [3] [4] Antinaturalist philosophy is closely linked to the French animal rights movement and materialist feminism. [1]