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Christian courtship, also known as Biblical courtship, is the traditional Christian practice of individuals in approaching "the prospect of marriage". [1] Preceded by a proposal , courtship traditionally begins after a betrothal and concludes with the celebration of marriage (though in the present-day, courtship may precede the betrothal, which ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
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Friedrich Kiel composed a choral setting of verses 1 and 3, "Siehe, wie fein und lieblich ist es", as No. 2 of his 6 Motetten für gemischten Chor (Six motets for mixed choir), Op. 82, of selected psalm settings, published in 1883. [32] Mikhail Ippolitov-Ivanov set the psalm for choir, together with Psalm 132 as Two evening meal verses in 1899 ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Augustine: Or; He calls evil (Eph. 5:16.) those who are lovers of this age; whence also the good things which they give are to be called good according to their sense who esteem them as good; nay, even in the nature of things they are goods, that is, temporal goods, and such as pertain to this weak life. [7]