Search results
Results from the WOW.Com Content Network
The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization). [2] [3] All four Purusharthas are important, but in cases of conflict, Dharma is considered more important than Artha or Kama in Hindu ...
There is no consensus among schools of Hinduism on the definition of Purusha, and it is left to each school and individual to reach their own conclusions.For example, one of many theistic traditions script such as Kapilasurisamvada, credited to another ancient Hindu philosopher named Kapila, first describes Purusha in a manner similar to Samkhya-Yoga schools, but then proceeds to describe ...
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief deity, also called Anshuman,
Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate). [2] The Asrama system is one facet of the Dharma concept in Hinduism. [3]
Hindu astrology, also called Indian astrology, jyotisha (Sanskrit: ज्योतिष, romanized: jyotiṣa; from jyót 'light, heavenly body') and, more recently, Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas.
In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness).
In Hinduism, kama is regarded as one of the four proper and necessary objectives or goals of human life (purusharthas), the others being Dharma (virtuous, proper, moral life), Artha (material prosperity, income security, means of life) and Moksha (liberation, release, self-actualization). [12] [24]
Below is a non-exhaustive list of Rakshasas, a race of anthropomorphic spirits in Indian mythology.While many are malevolent, some are benevolent protectors of Dharma. ...