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Jacob Jordaens, The Four Evangelists, 1625–1630. In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of ...
Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...
This gospel begins with a philosophical prologue and ends with appearances of the resurrected Jesus. [42] These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. [43]
Passion, resurrection and post-resurrection gospels; Gospel harmonies: in which the four canonical gospels are combined into a single narrative, either to present a consistent text or to produce a more accessible account of Jesus' life. The apocryphal gospels can also be seen in terms of the communities which produced them:
On the basis of this legal rule, Greenleaf briefly profiles those traditionally attributed as authors of the Four Gospels, Matthew, Mark, Luke and John, concerning (in the case of John and Matthew) their firsthand knowledge of the life of Jesus of Nazareth and (in the case of Mark and Luke) their intimate personal links with Jesus' original ...
The Gospel of Mark [a] is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb .
Based on the arguments Irenaeus made in support of only four authentic gospels, some interpreters deduce that the fourfold Gospel must have still been a novelty in Irenaeus's time. [82] Against Heresies 3.11.7 acknowledges that many heterodox Christians use only one gospel while 3.11.9 acknowledges that some use more than four. [83]