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In the 20th century, the Synopsis of the Four Gospels by Kurt Aland [37] came to be seen by some as "perhaps the standard for an in-depth study of the Gospels." [9] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [9]
Jacob Jordaens, The Four Evangelists, 1625–1630. In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of ...
Kurt Aland FBA (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism.He founded the Institut für neutestamentliche Textforschung (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983.
The codex contains portions of the four Gospels on 257 parchment leaves (30 centimetres (12 in) by 23 centimetres (9.1 in)) in the Western order: Matthew, John, Luke, and Mark. The text of the codex is written in one column per page, 24 lines per page. [1] The letters are large and lean to the left.
Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.
Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version.
The codex contains the text of the four Gospels, on 301 parchment leaves (size 14 cm by 10.5 cm). [3] The text is written in one column per page, 20 lines per page. [3]The text is divided according to the κεφαλαια (chapters), whose numbers are given at the margin, and their τιτλοι (titles) at the top of the pages.
The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into books in ...
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