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Altar decorated with a bas-relief depicting the god Sylvanus Capitoline Museums in Rome. Silvanus (/ s ɪ l ˈ v eɪ n ə s /; [1] meaning "of the woods" in Latin) was a Roman tutelary deity of woods and uncultivated lands. As protector of the forest (sylvestris deus), he especially presided over plantations and delighted in trees growing wild.
Roman statue of the infant Hercules strangling a snake. Hercules, god of strength, whose worship was derived from the Greek hero Heracles but took on a distinctly Roman character. Hermaphroditus, an androgynous Greek god whose mythology was imported into Latin literature. Honos, a divine personification of honor. Hora, the wife of Quirinus.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
Faunus and Daphnis practising the Pan flute (Roman copy of Greek original). In ancient Roman religion and myth, Faunus [ˈfau̯nʊs] was the rustic god of the forest, plains and fields; when he made cattle fertile, he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god.
In Greek and Roman mythology, Cacus (Ancient Greek: Κάκος, [1] derived from κακός, meaning bad) was a fire-breathing giant and the son of Vulcan (Plutarch called him son of Hephaestus). [2] He was killed by Hercules after terrorizing the Aventine Hill before the founding of Rome. [3]
Festus gives the etymology of delubrum as fustem delibratum, "stripped stake," that is, a tree deprived of its bark (liber) by a lightning bolt, as such trees in archaic times were venerated as gods. The meaning of the term later extended to denote the shrine built to house the stake. [142] Compare aedes, fanum, and templum.
Dis Pater was sometimes identified with the Sabine god Soranus. [4] Julius Caesar, in his Commentaries on the Gallic Wars (VI:18), states that the Gauls all claimed descent from Dis Pater. This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman ...
Roman mythographers identified the latter as an originally Sabine war-deity, and thus to be identified with Roman Mars. Lucilius lists Quirinus and Romulus as separate deities, and Varro accords them different temples. Images of Quirinus showed him as a bearded warrior wielding a spear as a god of war, the embodiment of Roman strength and a ...