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In Syriac Christianity, the Fast of Nineveh (Classical Syriac: ܒܥܘܬܐ ܕܢܝܢܘܝ̈ܐ Bā'ūṯā ḏ-Ninwāyē, literally "Petition of the Ninevites") is a three-day fast starting the third Monday before Clean Monday from Sunday Midnight to Wednesday noon, during which participants usually abstain from all dairy foods and meat products.
For Christians, these three days are a direct parallel of and a prophecy about the three days that Christ spent in the tomb, just like the three days Jonah spent in the belly of the fish. The fast of Nineveh begins on a Monday, three weeks before the Monday that marks the beginning of Great Lent .
The term Ember days refers to three days set apart for fasting, abstinence, and prayer during each of the four seasons of the year. [7] The purpose of their introduction was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. [5]
Fill me with peace in knowing that even if I take a wrong turn, Your purpose will prevail. In Jesus’ Name, Amen." — Tracie Miles. 3. "Breathe in me O Holy Spirit, that my thoughts may all be holy.
The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
The 1662 Book of Common Prayer prescribes certain days as days for fasting and abstinence, "consisting of the 40 days of Lent, the ember days, the three Rogation days (the Monday to Wednesday following the Sunday after Ascension Day), and all Fridays in the year (except Christmas, if it falls on a Friday)": [25]
The nineteen-day fast was instituted by the Báb, a central figure of the religion. It was later affirmed by Baháʼu'lláh, the founder, and explained in his Kitáb-i-Aqdas. The purpose of the fast is to practice abstinence from carnal desires, rejuvenate one's inner spiritual life, and bring to mind the deprivation experienced by prophets. [2]
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