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Aristotle theorized that aether did not exist anywhere on Earth, but that it was an element exclusive to the heavens. As substances, celestial bodies have matter (aether) and form (a given period of uniform rotation). Sometimes Aristotle seems to regard them as living beings with a rational soul as their form [2] (see also Metaphysics, bk. XII).
The innermost spheres are the terrestrial spheres, while the outer are made of aether and contain the celestial bodies. In Plato's Timaeus (58d) speaking about air, Plato mentions that "there is the most translucent kind which is called by the name of aether (αἰθήρ)" [9] but otherwise he adopted the classical system of four elements.
The classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. [ 1 ] [ 2 ] Ancient cultures in Greece , Angola , Tibet , India , and Mali had similar lists which sometimes referred, in local languages, to "air" as "wind ...
Earth is the third planet from the Sun and the only astronomical object known to harbor life. This is enabled by Earth being an ocean world, the only one in the Solar System sustaining liquid surface water. Almost all of Earth's water is contained in its global ocean, covering 70.8% of Earth's crust.
The world (heavens) is spherical, as is the Earth, and the land and water make a single globe. The celestial bodies, including the Earth, have regular circular and everlasting movements. The Earth rotates on its axis and around the Sun. [5] Answers to why the ancients thought the Earth was central. The order of the planets around the Sun and ...
Some of the earliest theories of life were materialist, holding that all that exists is matter, and that life is merely a complex form or arrangement of matter. Empedocles (430 BC) argued that everything in the universe is made up of a combination of four eternal "elements" or "roots of all": earth, water, air, and fire. All change is explained ...
Earth is one of the four classical elements in ancient Greek philosophy and science. It was commonly associated with qualities of heaviness, matter and the terrestrial world. Due to the hero cults, and chthonic underworld deities, the element of earth is also associated with the sensual aspects of both life and death in later occultism.
In Jainism, there is a superficially similar concept within its general cosmology, the ekendriya jiva, "one-sensed beings" with bodies (kaya) that are composed of a single element, albeit with a 5-element system (earth, water, air, fire, and plant), but these beings are actual physical objects and phenomena such as rocks, rain, fires and so on ...