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Acts 28:30-31 (end) and the Epistle of James 1:1-18 in Codex Alexandrinus (folio 76r) from 5th century. The content of Paul's preaching to the local community was not recorded, but it can be inferred as a repetition of the arguments presented elsewhere in the book of Acts (verse 23). [2]
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
The term is adopted from the New Testament phrase "a sign that is spoken against", found in Luke 2:34 [1] and in Acts 28:22, [2] where the texts refer first to Jesus Christ, and then to the early Christians. Contradiction comes from the Latin contra, "against", and dicere, "to speak".
This verse appears in E (specifically, a portion from a codex consisting of Acts, dated to the 6th century, once owned by Archbishop William Laud and therefore called the Codex Laudianus, sometimes designated E 2 or E a) and several cursives dating after the 9th century (showing many variants), "manuscripts of good character, but quite ...
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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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