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Get Thee Behind Me, Satan by Ilya Repin; 1895, oil on canvas, ... Satan", and in older translations such as the King James Version "Get thee behind me, ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”Matthew 16:21–23
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Firstly, in the Gospel of Mark, 8:33, spoken by Jesus to Peter is the admonition: "Vade retro me satana", ('Get behind me, Satan!') [B] [7] [8] This story is repeated in Matthew 16:23. [C] A similar phrase is used in the Gospel of Matthew's account of Christ's Temptation. [D] The exact origin of the passage as a whole is not clear. [9]
The second LP, pressed on white vinyl, offers 13 previously unreleased live recordings from the tour in support of Get Behind Me Satan, one of which, “Blue Orchid,” can be sampled below.
Few things will put a damper on your vacation or holiday faster than food poisoning.The intense stomach pain, rushing to the toilet and feeling relegated to bed keeps just about everyone out of ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().