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The consensus is that there was a historical prophet named Jeremiah and that portions of the book probably were written by Jeremiah and/or his scribe Baruch. [48] Views range from the belief that the narratives and poetic sections in Jeremiah are contemporary with his life (W. L. Holladay), to the view that the work of the original prophet is ...
First view (and traditional one) is that Daniel was written immediately after the Babylonian exile ended and many Jews returned to Jerusalem to rebuild the temple. Daniel's prophetic visions revealed successive empires that would follow, one after the other as well as providing a backdrop of God's eternal, unshakeable kingdom continuing in ...
In comparison to the books of the Twelve Minor Prophets, whose books are short and grouped together into one single book in the Hebrew Bible, the books of the major prophets are much longer. [ 1 ] Daniel, Ezekiel, Jeremiah and Isaiah fresco in Church of the Gesu
The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. [1] According to the book itself, it records six visions of the prophet Ezekiel , exiled in Babylon, during the 22 years from 593 to 571 BC.
Ezekiel, like Jeremiah, is said by Talmud [11] and Midrash [12] to have been a descendant of Joshua by his marriage with the proselyte and former prostitute Rahab. Some statements found in rabbinic literature posit that Ezekiel was the son of Jeremiah, who was (also) called "Buzi" because he was despised by the Jews. [13]
3,023 persons were carried away by Nebuchadnezzar. Jeremiah 52:28. (See above 599 BCE "the 7th year of Nebuchadnezzar" Jeremiah 52:28 – 6 years before the call of Ezekiel in "the 5th year of the exile of King Jehoiachin" 593 BCE Ezekiel 1:2.) 589. The 9th year, 10th month, 10th day. "The king of Babylon has this day laid siege to Jerusalem ...
In Egypt, after an interval, Jeremiah is supposed to have added three sections, viz., ch. 37–39; 40–43; and 44. The main Messianic prophecies are in 23:1–8; 31:31–40; and 33:14–26. Jeremiah's prophecies are noted for the frequent repetitions of the exact words, phrases, and imagery found in them. They cover about 30 years.
In the early 20th century Sigmund Mowinckel identified three types of material in the book, Jeremiah 1–25 (Type A) being the words of Jeremiah himself, the biographic prose material (Type B) by an admirer writing c. 580–480 BCE, and the remainder (Type C) from later periods. [30]