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Debate about the doctrine of the absolute poverty of Christ came to a head in what is known as the theoretical poverty controversy in 1322–23. Pope John XXII declared this doctrine heretical in November 1323 via the papal bull Cum inter nonnullos , but debate on the subject continued for some years after; indeed, John's own final statement on ...
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [63] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
Therefore, to follow Jesus is to suffer greatly as he will later in Luke. Through his crucifixion Jesus becomes the most important and potent example of suffering for which every Christian must prepare; those who do will be justly rewarded (Luke 6:22-23). [4]
The Qur'anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more or less agrees with the New Testament list and holds that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, James the Less, John and Simon the Zealot ...
Johnson, whose own ticket out of poverty was a public education in Texas, believed that education was an essential component of the American dream, especially for minorities. [212] He made education the top priority of the Great Society agenda, with an emphasis on helping poor children.
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan. [1]The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.
The interpretation favored by John Calvin does not suffer from the inconsistencies and the disconnectedness of the interpretations listed above. In his Commentary on Matthew, Mark, and Luke , Calvin states that the old wineskins and the old garment represent Jesus' disciples, and the new wine and unshrunk cloth represent the practice of fasting ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]