Search results
Results from the WOW.Com Content Network
Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word that can be translated as "truth" or "essence" into contemporary English. [3] In Indian religions it refers specifically to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. [4]
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Satyagraha is also termed a "universal force," as it essentially "makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe." [6] Gandhi contrasted satyagraha (holding on to truth) with "duragraha" (holding on by force), as in protest meant more to harass than enlighten opponents.
When used in the context of ethics, the meaning of universal refers to that which is true for "all similarly situated individuals". [3] Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal.
[web 3] Following Schleiermacher, [21] an individual's intuition of truth was taken as the criterion for truth. [web 3] The Transcendentalists were largely inspired by Thomas Carlyle (1795–1881), whose Critical and Miscellaneous Essays popularised German Romanticism in English and whose Sartor Resartus (1833–34) was a pioneer work of ...
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Without a foundation in the conventional truth the significance of the ultimate cannot be taught. Without understanding the significance of the ultimate, liberation is not achieved. [29] In Nāgārjuna's own words: 8. The teaching by the Buddhas of the Dharma has recourse to two truths: The world-ensconced truth and the truth which is the ...