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Cultural deprivation is a theory in sociology where a person has inferior norms, values, skills and knowledge. The theory states that people of lower social classes experience cultural deprivation compared with those above and that this disadvantages them, as a result of which the gap between classes increases.
Embodied cultural capital comprises the knowledge that is consciously acquired and passively inherited, by socialization to culture and tradition. Unlike property, cultural capital is not transmissible, but is acquired over time, as it is impressed upon the person's habitus (i.e., character and way of thinking), which, in turn, becomes more receptive to similar cultural influences.
Bourdieu's most significant work on cultural production is available in two books: The Field of Cultural Production (1993) and The Rules of Art (1996). Bourdieu builds his theory of cultural production using his own characteristic theoretical vocabulary of habitus, capital and field. David Hesmondhalgh writes that: [24]
Pierre Bourdieu's theory of cultural reproduction is concerned with the link between original class membership and ultimate class membership, and how this link is mediated by the education system. [2] [11] Bourdieu theorizes that what is taught to younger generations is dependent on the varying degrees of social, economic, and cultural capital ...
As opposed to the field of cultural studies, cultural sociology does not reduce all human matters to a problem of cultural encoding and decoding. For instance, Pierre Bourdieu's cultural sociology has a "clear recognition of the social and the economic as categories which are interlinked with, but not reducible to, the cultural." [6]
According to sociologist Pierre Bourdieu, there are four types of capital that contribute to social reproduction in society: economic capital, cultural capital, social capital and symbolic capital. Social reproduction in this sense is distinct from the term as it is used in Marxist feminism to discuss reproductive labor.
Linguistic capital is a sociolinguistic term coined by French sociologist and philosopher Pierre Bourdieu. Bourdieu describes linguistic capital as a form of cultural capital, and specifically as the accumulation of a single person's linguistic skills that predetermines their position in society as delegated by powerful institutions. [1]
An example of social inertia in the culture of the United States is the culture of honor which exists in parts of the South and West. In the culture of honor, violence is seen as an acceptable way of responding to insults or threats to a person's self, family, property, or reputation.