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Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
δαίμων: divine spirit within humans. diairesis διαίρεσις: analysis, division into parts. Used when distinguishing what is subject to our power of choice from what is not. dikaiosyne δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98).
A spiritual teacher of Islam as it is taught in the West Africa and Maghreb, The word comes from the Berber concept of Saint. The "marabout" is known as "Sayyed" (سيد) to the Arabic speaking Maghribians. Marja: In Shi'a Islam, The name means source to follow. Mawlawi: A Persian word for teacher meaning Master. Mawlānā: Learned one of Qur ...
Pantokrator, the Greek word in the New Testament and Septuagint often translated in English as "almighty", actually means "all-holding" rather than almighty or omnipotent. Oord offers an alternative view of divine power he calls "amipotence," which is the maximal power of God's uncontrolling love. [22]
In Lakota spirituality, Wakan Tanka (Standard Lakota Orthography: Wakȟáŋ Tȟáŋka) is the term for the sacred or the divine. [1] [2] This is usually translated as the "Great Spirit" and occasionally as "Great Mystery".
The word is rooted in the IE stem *aug-, "to increase," and possibly an archaic Latin neuter noun *augus, meaning "that which is full of mystic force." As the sign that manifests the divine will, [31] the augurium for a magistrate was valid for a year; a priest's, for his lifetime; for a temple, it was perpetual. [32]
Numen was also used in the imperial cult of ancient Rome, to refer to the guardian-spirit, 'godhead' or divine power of a living emperor—in other words, a means of worshiping a living emperor without literally calling him a god. [9] The cult of Augustus was promoted by Tiberius, who dedicated the Ara Numinis Augusti. [10]
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...