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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
(King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God ( Romans 13:12 , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707), [11] Alexander Campbell's The Sacred Writings (1826), [12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the ...
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62).
Textual variants in the Epistle to the Ephesians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Also, within the movement is found King James only elements associated mainly with the teachings of Richard Jordan and Grace School of the Bible. While the Acts 2 position differs from other forms of dispensationalism, they are all true dispensationalists and fully evangelical still tending towards fundamentalism .
The apostle Peter refers to Christ as "the Living Stone . . . chosen by God and precious to Him" (1 Peter 2:4; cf. v. 6). [11] Therefore, Christ, as the elect of God, is the foundation of our election. [12] Through union with Christ believers become members of the elect (Ephesians 1:4, 6-7, 9-10, 12-13). [13]
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