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(Yam's ascription as god of the sea may mislead; Yam is the deified sea itself rather than a deity who holds dominion over it.) So some say Athirat's title can be translated as "Lady ʾAṯirat of the Sea", [ 56 ] alternatively, "she who walks on the sea", [ 1 ] or even "the Great Lady-who-tramples-Yam."
The Lives of Ordinary People in Ancient Israel: Where Archaeology and the Bible Intersect 2005 book by William G. Dever Archaeology and Folk Religion in Ancient Israel (Eerdmans, ISBN 0-8028-2852-3 , 2005) [ 1 ] is a book by Syro-Palestinian archaeologist William G. Dever , Professor Emeritus of Near Eastern Archeology and Anthropology at the ...
Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] Abihail #1 – wife of Abishur and mother of Ahban and Molid. I Chronicles [3] Abihail #2 – wife of king Rehoboam II Chronicles [4] Abishag – concubine of aged King David. I Kings [5] Abital – one of King David's wives II Samuel; I ...
Mary Augusta "May" Yohé (April 6, 1866 [a] – August 29, 1938) was an American musical theatre actress. She began her career in 1886 with the McCaull Comic Opera Company in New York and Chicago. After other performances in the United States, she quickly gained success on the London stage, beginning in 1893.
In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
In the King James Version of the Bible, the text reads: But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. The World English Bible translates the passage as:
Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus' teachings on the issue of divorce.