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The following other wikis use this file: Usage on en.wikisource.org Index:Æsop's fables- (IA aesopfables00aesoiala).pdf; Page:Æsop's fables- (IA aesopfables00aesoiala).pdf/1
Rosemary Wells, reviewing Aesop's Fables wrote "Pinkney's Aesop is a visual treat. These are beautiful illustrations, combining pencil, colored pencil and watercolor with a light-as-air touch. .. The book is handsomely designed, in a large format, and fine paper sets off the illustrations to their best advantage." [1]
Toggle Aesop's Fables subsection. 1.1 Titles A–F. 1.2 Titles G–O. 1.3 Titles R–Z. 2 References. ... Download as PDF; Printable version; In other projects ...
Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a slave and storyteller who lived in ancient Greece between 620 and 564 BCE. Of varied and unclear origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal registers ...
F. Gabriele Faerno; The Farmer and his Sons; The Farmer and the Stork; The Farmer and the Viper; The Fir and the Bramble; The Fisherman and his Flute; The Fisherman and the Little Fish
The Honest Woodcutter, also known as Mercury and the Woodman and The Golden Axe, is one of Aesop's Fables, numbered 173 in the Perry Index. It serves as a cautionary tale on the need for cultivating honesty, even at the price of self-interest. It is also classified as Aarne-Thompson 729: The Axe falls into the Stream. [2]
Greece issued a 1987 set dedicated to Aesop's fables; the fox and the crow figures on the 32 drachma stamp. [50] Hungary issued sets dedicated to the fables in both 1960 and 1987; in the former the fox and the crow was on the 80 fillér(0.8 forint) stamp [51] and on the 2 forint stamp in the latter. [52] [53]
The Miser and his Gold (or Treasure) is one of Aesop's Fables that deals directly with human weaknesses, in this case the wrong use of possessions. Since this is a story dealing only with humans, it allows the point to be made directly through the medium of speech rather than be surmised from the situation.