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Lying is strongly discouraged and forbidden by most interpretations of Christianity. Arguments for this are based on various biblical passages, especially "Thou shalt not bear false witness against thy neighbour", one of the Ten Commandments. Christian theologians disagree as to the exact definition of "lie" and whether it is ever acceptable.
By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. Lying is a mortal sin when it does grave injury to the virtues of justice and charity. Lying is a profanation of speech, whereas the purpose of speech is to communicate known truth to others.
The Tanakh (Hebrew Bible) forbids perjury in at least three verses: "You shall not bear false witness against your neighbor" (Exodus 20:12, part of the Ten Commandments), also phrased "Neither shall you bear false witness against your neighbor" (Deuteronomy 5, see Deut 5:16), and another verse "Keep yourself far from a false matter; and the innocent and righteous do not kill; for I will not ...
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
Lashon hara is considered to be a very serious sin in the Jewish tradition. The communicator of lashon hara (which is included in rechilut ) violates the Torah prohibition of lo telech rachil b'ameicha, [ 4 ] [ 6 ] [ 7 ] translating to "thou shalt not go up and down as a talebearer among thy people" ( Leviticus 19:16 KJV).
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
The literal meaning of the Arabic word tawba is "to return" and is repeated in the Qur'an and hadith (sayings of the Islamic prophet Muhammad).In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in future.