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Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The term is used in the Gospel of John in the context of the Water of Life and John 4:14 states: "the water that I shall give him shall become in him a well of water springing up unto eternal life." [31] In John 6:51 Jesus states that: "he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day."
The other of the rich men said to him "Master, what good thing shall I do and live?" He said to him "Man, perform the law and the prophets." He answered him "I have performed them." He said to him "Go, sell all that thou hast and divide it to the poor, and come, follow me." But the rich man began to scratch his head, and it pleased him not.
The Lord uses it either because of the hardness of heart of those who were slow to believe, or to attract more particularly the attention of those that did believe. [8] Hilary of Poitiers: From the expression here used pass, we may suppose that the constituting elements of heaven and earth shall not be annihilated. [8]
When these signs come to pass, nearing the end at last, It will come very fast; trumpets will sound. Verse 3: Troubles will soon be o’er; happy forevermore, When we meet on that shore, free from all care. Rising up in the sky, telling this world goodbye; Homeward we then will fly, glory to share. [3]
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.