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One other interpretation reads this verse in light of the ones immediately preceding it (7:1–5) where instruction is given to not judge a brother and to remove the log from one's own eye before removing the speck from the eye of another. In this interpretation, the "holy things" and the "pearls" are the "brother" who might be cast amongst the ...
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after previously discussing about almsgiving (verses 2–4) and prayer (verses 5–6). [2]The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting.
This verse warns the hypocrites (see verse 5) who attack others for their small flaws while ignoring their own massive ones, those who judge others but do not evaluate themselves. It has a dual meaning, first attacking the hypocrisy of those who criticize others while ignoring their own much larger flaws, and since the flaw is in the eye it is ...
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
In the King James Version of the Bible the text reads: But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” The New International Version translates the passage as: But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of ...
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
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