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The Oresteia (Ancient Greek: Ὀρέστεια) is a trilogy of Greek tragedies written by Aeschylus in the 5th century BCE, concerning the murder of Agamemnon by Clytemnestra, the murder of Clytemnestra by Orestes, the trial of Orestes, the end of the curse on the House of Atreus and the pacification of the Furies (also called Erinyes or Eumenides).
With the exception of this last play – the success of which is uncertain – all of Aeschylus's extant tragedies are known to have won first prize at the City Dionysia. The Alexandrian Life of Aeschylus claims that he won the first prize at the City Dionysia thirteen times. This compares favorably with Sophocles' reported eighteen victories ...
[6] This is an unusual beginning for a tragedy by Aeschylus; normally the chorus would not appear until slightly later, after a speech by a minor character. An exhausted messenger arrives, who offers a graphic description of the Battle of Salamis and its gory outcome. He tells of the Persian defeat, the names of the Persian generals who have ...
The rebellion of Prometheus was not invented by Aeschylus, who only breathed the human spirit into older forms. [28] This play, Prometheus Bound, only contains a part of the story. In the sequel, Aeschylus would have had the chance to give to Zeus' character an arc, and show him learning and developing more admirable and generous aspects.
At the end of the last play, a satyr play was staged to revive the spirits of the public, possibly depressed by the events of the tragedy. [note 1] In the work of Aeschylus, comparing the first tragedies with those of subsequent years, there is an evolution and enrichment of the proper elements of tragic drama: dialogue, contrasts, and ...
Satyr plays feature mythological-heroic stories in a style of language similar to that of the tragedies, while sharing with comedy plots, titles, themes, characters, and happy endings. They feature a chorus of satyrs, with costumes that focus on the phallus, and use wordplay and sexual innuendos that do not occur in tragedy.
[3] [4] It was long thought to be the earliest surviving play by Aeschylus due to the relatively anachronistic function of the chorus as the protagonist of the drama. However, evidence discovered in the mid-twentieth century shows it was one of Aeschylus' last plays, definitely written after The Persians and possibly after Seven Against Thebes. [5]
Dialogues show aspects of Eteocles' character. There is also a lengthy description of each of the seven captains that lead the Argive army against the seven gates of the city of Thebes as well as the devices on their respective shields. Eteocles, in turn, announces which Theban commanders he will send against each Argive attacker.