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The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
A: Augustine (4th century), combines verses 3–6 into a single commandment, similar to the grouping found in the Talmud, but omits the prologue as a commandment and divides the prohibition on coveting into two commandments, following the word order of Deuteronomy 5:21 rather than Exodus 20:17.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Ethical Decalogue, Deuteronomy 5:6–21; 11 Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you.
Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [6] Brenton [9] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [3] LXX Rahlfs [4] (Koine Greek spelling) Compare Exodus 20:7. Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Compare Deuteronomy 5:6. Exodus 20:2, see also I am the Lord thy God. δουλίας, 'of slavery' – LXX Swete [21] (Pontic Greek spelling) δουλείας, 'of slavery' – LXX Rahlfs [22] Brenton [23] ABP [24] (Attic and Koine Greek spelling) Compare Deuteronomy 5:6. Exodus 20:3, see also Thou shalt have no other gods before me
Jesus goes to Capernaum and exorcises a possessed man in the synagogue, the first of Luke's 21 miracles. He goes to Simon's house and heals his sick mother-in-law. Mark 1 has this occur after Jesus called his disciples, while Luke puts that event into chapter 5. He heals more and more people, then retreats to the wilderness for solitary prayer.