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Byzantine flags and insignia. For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. [1] Various large aristocratic families employed certain symbols to identify themselves; [1] the use of the cross, and of icons of Christ, the ...
The double-headed eagle is an iconographic symbol originating in the Bronze Age. A heraldic charge, it is used with the concept of an empire. Most modern uses of the emblem are directly or indirectly associated with its use by the late Byzantine Empire, originally a dynastic emblem of the Palaiologoi.
The star and crescent symbol used in the minted coins of the Sassanian Empire from the 3rd century until the 7th century. This coin was coined under Ardashir III. The Adoration of the Magi by Stephan Lochner; on the left, the crescent and star is depicted in the flag of representatives of Byzantium. The conjoined representation of a crescent ...
This flag is therefore a western interpretation of the Byzantine flag. WARNING: This flag is a unique combination of the Byzantine and the Genoese flags, hence it is not the "Byzantine flag". Use either File:Byzantine imperial flag, 14th century, square.svg or File:Byzantine imperial flag, 14th century.svg for the latter.
The Byzantine Empire underwent a golden age under the Justinian dynasty, beginning in 518 AD with the accession of Justin I. Under the Justinian dynasty, particularly the reign of Justinian I, the empire reached its greatest territorial extent since the fall of its Western counterpart, reincorporating North Africa, southern Illyria, southern ...
Byzantine Empire in the year 1350. The Byzantine Empire entered into a new era of decay in 1341. The Empire was ravaged by multiple serious disasters [18] — alongside wars and civil wars, renewed epidemics of bubonic plague swept through its diminished lands. The first outbreak occurred in 1347, and between the 1360s and 1420s, eight further ...
The Byzantine Empire was a multi-ethnic monarchic theocracy adopting, following, and applying the Orthodox-Hellenistic political systems and philosophies. [ 4 ] [ 5 ] The monarch was the incarnation of the law— nomos empsychos —and his power was immeasurable and divine in origin insofar as he channeled God's divine grace, maintaining what ...
Byzantine illuminated manuscripts. 10th-century illumination in the Paris Psalter which depicts the life of King David, traditionally regarded as the author of the Book of Psalms. In total there are 14 images throughout the psalter. Byzantine illuminated manuscripts were produced across the Byzantine Empire, some in monasteries but others in ...