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The Great Disappointment is viewed by some scholars as an example of the psychological phenomenon of cognitive dissonance. [45] The theory was proposed by Leon Festinger to describe the formation of new beliefs and increased proselytizing in order to reduce the tension, or dissonance, that results from failed prophecies . [ 46 ]
The Millerites originally had adherents across denominational lines, especially from Baptist, Presbyterian, Methodist and Campbellite churches, forming distinct denominations only after the Great Disappointment. They were united by a belief in the imminent return of Jesus Christ—the Second Advent.
Samuel Sheffield Snow (1806–1890) was a skeptic turned Millerite preacher who calculated that the return of Christ was to take place on October 22, 1844. His teaching sparked what became known as the "Seventh-Month movement," which led to the Great Disappointment when Jesus did not return as expected.
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 October 2024. Group of Seventh-day Adventists Part of a series on Seventh-day Adventist Church History Christianity Protestantism Millerism Great Disappointment 1888 General Conference Theology 28 Fundamental Beliefs Pillars Three Angels' Messages Sabbath Eschatology Pre-Second Advent Judgment ...
William Miller (February 15, 1782 – December 20, 1849) was an American clergyman who is credited with beginning the mid-19th-century North American religious movement known as Millerism. After his proclamation of the Second Coming did not occur as expected in the 1840s, new heirs of his message emerged, including the Advent Christians (1860 ...
Four topics were especially important in understanding that substructure; 1) Miller's use of the Bible, 2) his eschatology, 3) his perspective on the 1st and 2nd angel's messages of Revelation 14, and 4) the seventh-month movement that ended with the "Great Disappointment". [20] Bible use
After the Great Disappointment, Litch first thought there was some misunderstanding with regard to what happened in 1844. In 1845, he was present at the Albany Conference where the Millerites who were opposed to the shut-door doctrine met to work out the meaning of the Great Disappointment, and determine the future of the movement.
Miller's historicist approach to the Book of Daniel spawned a national movement in the United States known as Millerism. After the Great Disappointment some of the Millerites eventually organized the Seventh-day Adventist Church, [16] which continues to maintain a historicist reading of biblical prophecy as essential to its eschatology. [17]