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Ānandavardhana (c. 820 – 890 CE) was a Kashmiri court poet and literary critic, honored with the title of Rajanak during King Avantivarman's reign. [1] Anandavardhana authored the Dhvanyāloka, or A Light on Suggestion (), a work articulating the philosophy of "aesthetic suggestion" (dhvani, vyañjanā).
Book cover of one of the English translation of Iṣṭopadeśa. Iṣṭopadeśa (Divine Sermons) – It is a concise work of 51 verses. [11] It deals with the real and ethical aspects of life using examples from our day to day lives. Acharya Pujyapada adumbrates the spiritual requirements that would transform our mundane lives into the sublime.
Prof. Apoorvanand started his teaching career at T.P.S. College, Patna, a constituent unit of Magadh University.In 1999, he was invited to join Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya, a Central University set up by the Government of India, and was instrumental in developing the University's vision plan and first academic programs.
Image of Acharya Amritchandra, author of the Jain text, Puruşārthasiddhyupāya Acharya Gyansagar. Acharya Samantabhadra - Author of The Ratnakaranda śrāvakācāra, Āpta-mīmāṁsā, Svayambhustotra; Akalanka, c. 8th century CE. Digambara acharya known for his works on Jain logic. Nemichandra Siddhant Chakravarti- Author of Gommatsāra
Acharya Rameshwar Jha (20th century) was an Indian traditional Sanskrit scholar and considered an authority on Nyaya, Vyakarana and Vedanta. He later became an exponent of non dualistic shaivisim and is often credited with establishing and propagating Kashmir Shaivism in Varanasi.
Anand Rishiji Maharaj (27 July 1900 – 28 March 1992) was a Jain religious leader. [1] The Government of India issued a commemorative postage stamp in his honour on 9 August 2002. He was awarded with the honorary title of Rashtra Sant by Maharashtra's chief minister. [ 2 ]
Shri Nischalananda Saraswati was born as Neelambar Jha in Maithil Brahmin Family in Madhubani in 1943, the son of the raj-Pandita of Maharaja of Darabhanga. [ 4 ] See also
Atma Bodha describes the world and the individual soul are in true essence Brahman, the Absolute Reality, with the nature of Sat-chit-anand, or truth-consciousness-bliss. Brahman is the substratum on which is projected by imagination all the manifested things of the world; the all-pervading Atman illumining the mind and the senses shines in the ...