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  2. Hell in Christianity - Wikipedia

    en.wikipedia.org/wiki/Hell_in_Christianity

    The Church explains biblical descriptions of hell being "eternal" or "endless" punishment as being descriptive of their infliction by God rather than an unending temporal period. Latter-day Saint scripture quotes God as saying "I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name.

  3. Annihilationism - Wikipedia

    en.wikipedia.org/wiki/Annihilationism

    Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.

  4. Christian conditionalism - Wikipedia

    en.wikipedia.org/wiki/Christian_conditionalism

    In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.

  5. Hell in Catholicism - Wikipedia

    en.wikipedia.org/wiki/Hell_in_Catholicism

    Catherine of Siena (1347-1380), a Doctor of the Church, claimed that Jesus told her that there are four main torments of hell that the other torments of hell proceed from: the loss of the beatific vision, the worm of a guilty conscience, the vision and company of Satan, and the pain of the eternal flames. She also claimed that Jesus told her ...

  6. Intermediate state (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Intermediate_state...

    OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8-11 ...

  7. Hell Opened to Christians - Wikipedia

    en.wikipedia.org/wiki/Hell_Opened_to_Christians

    By the late 19th century, Hell Opened to Christians was still well-known, enough to be cited in English language debates about the nature of Hell. [1] For instance, it was referred to disapprovingly by Frederic William Farrar in his "Eternal Hope" sermons and by St. George Jackson Mivart in his article "Happiness in Hell" in The Nineteenth ...

  8. Harrowing of Hell - Wikipedia

    en.wikipedia.org/wiki/Harrowing_of_Hell

    As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...

  9. Christian views on Hades - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_Hades

    OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8-11 ...

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