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"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
Rev. G. Campbell Morgan emphasized the importance of the first commandment being given after the Lord introduces himself by name, saying, "There is deep significance in the name by which God here declares Himself … to take [the commandment] without the definition of the Person of God is to rob it of its great force." [64]
In the era of the Sanhedrin transgressing any one of six of the Ten Commandments theoretically carried the death penalty, the exceptions being the First Commandment, honouring your father and mother, saying God's name in vain, and coveting, though this was rarely enforced due to a large number of stringent evidentiary requirements imposed by ...
"Thou shalt not take the name of the Lord thy God in vain" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans, or the Talmudic division of the third-century Jewish Talmud. "Remember the Sabbath day, to keep it holy" under the Augustinian division used by Roman Catholics and Lutherans.
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On Nov. 19, 1863, President Abraham Lincoln delivered his historic Gettysburg Address at the dedication of the Soldiers' National Cemetery in Pennsylvania.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...