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The religious literature of Yazidis is composed mostly of poetry which is orally transmitted in mainly Kurmanji and includes numerous genres, such as Qewl (religious hymn), Beyt (poem), Du‛a (prayer), Dirozge (another kind of prayer), Şehdetiya Dîn (the Declaration of the Faith), Terqîn (prayer for after a sacrifice), Pişt perde ...
And therefore, it is quite legitimate to speak of the unity of both the Yazidi religious identity and Yazidi ethnicity. [148] [140] Yazidis distinguish the name of their community from the name of their religion according the phrase: [149] [150] Miletê min Êzîd ("My nation—the Yazidis.") Dîne min Şerfedîn ("My religion—Sharfadin.") [149]
Yazidis believe that Tawûsî Melek is not a source of evil or wickedness. [8] [9] [10] They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself. [8] [9] [10] The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsî ...
In 1324, Abu Firas Ubaydullah ibn Shibl noted that Yazidism emerged as a religion independent from Islam, and claimed that Adawiyya had been reincorporated in Yazidism, stating that the newer Yazidis had adopted the beliefs of the older "ignorant Adawi Yazidis", who were "misled by Satan who whispered to them that they must love Yazid, to such ...
There may be between about 12,000 and 15,000 Yazidis in Syria today. [1] [6] Since 2014, more Yazidis from Iraq have sought refuge in the Autonomous Administration of North and East Syria to escape the genocide of Yazidis by ISIL. [7] [8] [9] In 2014, there were about 40,000 Yazidis in Syria, primarily in the Al-Jazirah. [10]
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. [1] [2] [3] The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Hindu view of Christianity and Islam. Hinduism vis-à-vis Christianity and Islam (Indonesian: Pandangan Hindu atas Kristen dan Islam, French: [Foi et intolérance] : un regard hindou sur le christianisme et l'Islam) Swarup, Ram (2015). Hinduism and monotheistic religions. Swarup, Ram (1995).