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Sovereigntism, sovereignism or souverainism (from French: souverainisme, pronounced [su.vʁɛ.nism] ⓘ, meaning "the ideology of sovereignty") is the notion of having control over one's conditions of existence, whether at the level of the self, social group, region, nation or globe. [1]
The political trilemma of the world economy is a concept created by economist Dani Rodrik to capture the trade-offs that governments faced in their responses to globalization.
The deep integration of hyper-globalization conflicts with and threatens the sovereignty of the nation state. Rodrik concludes that hyper-globalization is globalization that has gone too far. He rejects the solution of using intergovernmental organizations as a way to provide governance, because by definition that requires nation states to give ...
A video explaining findings of the study "Water, energy and land insecurity in global supply chains" A systematic, and possibly first large-scale, cross-sectoral analysis of water , energy and land in security in 189 countries that links national and sector consumption to sources showed that countries and sectors are highly exposed to over ...
Sovereignty can generally be defined as supreme authority. [1] [2] [3] Sovereignty entails hierarchy within a state as well as external autonomy for states. [4]In any state, sovereignty is assigned to the person, body or institution that has the ultimate authority over other people and to change existing laws. [5]
Hungary's new sovereignty law could have "a chilling effect" on free and democratic debate in the country, a panel of constitutional law experts from the Council of Europe, a human rights watchdog ...
According to Steger, there are three main types of globalisms (ideologies that endow the concept of globalization with particular values and meanings): market globalism, justice globalism, and religious globalisms. Steger defines them as follows: [2] Market globalism seeks to endow ‘globalization’ with free-market norms and neoliberal meanings.
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.