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In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Herod Archelaus: Ethnarch of Judea, Samaria and Edom: A son of Herod the Great. He is known from the writings of Flavius Josephus [133] and from contemporary coins. [136] Mt. 2:22: Herod the Great: King of Judea: Mentioned by his friend, the historian Nicolaus of Damascus [137] [138] and by Josephus in the Antiquities. His name is also found on ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
This verse introduces Pontius Pilate in the Gospel of Matthew. Pilate is a historical figure attested from contemporary sources, including the histories of the Jewish historian Josephus who describes Pilate with neutrality. [1] Philo Judaeus describes Pilate as gratuitously and grievously inhumane, and "at all times a man of most ferocious ...
Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38 Early in the morning Jesus was taken to Pilate by the Jewish leaders, who refused to enter the praetorium to stay ceremonially clean for Passover.
Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. And Herod and Pilate become friends with each other that day: for before they were at enmity. [136] After questioning Jesus and receiving no replies, Herod sees Jesus as no threat and returns him to Pilate. [137]
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.