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In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. [8]
Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism , [ 3 ] Eastern Orthodoxy , [ 4 ] and Oriental Orthodoxy . [ 5 ]
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it.
Lutheran confirmation is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public profession of the faith which "marks the completion of the congregation's program of confirmation ministry". [ 50 ]
Emergency baptism of an infant in Finland, 1920. An emergency baptism is a baptism administered to a person in immediate danger of death. This can be a person of any age, but is often used in reference to the baptism of a newborn infant.
" Christ unser Herr zum Jordan kam" ("Christ our Lord came to the Jordan") is a Lutheran hymn about baptism by Martin Luther, written in 1541 and published in 1543. It has been set in many musical compositions, including cantatas and chorale preludes by Johann Sebastian Bach .
Affusion became the standard practice in the western church around the 10th century, [6] but was in use much earlier. The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: