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Mysore Narasimhachar Srinivas (16 November 1916 – 30 November 1999) [1] was an Indian sociologist and social anthropologist. [2] He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India and the concept of 'dominant caste'.
Dalit women's autobiographies and testimonios have significantly influenced Dalit literature by highlighting the collective experiences of individuals and communities facing caste-based oppression and discrimination. These narratives emphasize the intersection of caste, class, and gender in the context of social exclusion.
By 1995, of all federal government jobs in India – 10.1 per cent of Class I, 12.7 per cent of Class II, 16.2 per cent of Class III, and 27.2 per cent of Class IV jobs were held by Dalits. [38] Of the most senior jobs in government agencies and government-controlled enterprises, only 1 per cent were held by Dalits, not much change in 40 years.
This assertion further serves to counter the historical common sense that has homogenized the experience of the nationalist movement on the basis of select regional examples (notably Bengal and Punjab) of upper-caste, middle-class women…..Her re-renderings, her attention to the specific experience of Dalit oppression, and her striving to ...
The subjects of NCF 2005 include all educational institutions in India. A number of its recommendations, for example, focus on rural schools. The syllabus and textbooks based on it are being used by all the CBSE schools and multiple state schools. [8] NCF 2005 has been translated into 22 languages and has influenced the syllabus in 17 states.
Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
The book challenged the then prevalent idea that caste was a rigid and unchanging institution. The concept of Sanskritisation addressed the actual complexity and fluidity of caste relations. It brought into academic focus the dynamics of the renegotiation of status by various castes and communities in India.
There is an ongoing debate about the novel's representation of the dalit or "untouchable" community. For Arun P. Mukherjee, for example, the novel has a "homogenizing function" that focuses on the "essentialized native's 'resistance' to 'the colonizer '" and fails to fully develop the "native's own ideological agendas."