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The temple reliefs include those for Mahishasura-mardini (Durga), Ganesha, Brahma, Vishnu, Yama, Kubera, Kartikeya, Surya, Kama and others. [1] [6] [8] A 5th-century relief sculpture at the Bhumara temple is significant in being one of the earliest known representations in sculpture of Ganesha. [9] [10]
Dancing Ganesha sculpture at Hoysaleswara Temple, intricate designs of Hoysala architecture are seen. A typical, ancient Hindu temple has a profusion of arts—from paintings to sculpture, from symbolic icons to engravings, from thoughtful layout of space to fusion of mathematical principles with Hindu sense of time and cardinality.
It has panels of erotic sculptures and idols of the dancing Ganesha, Maheshmardini, Vishnu, Chamunda and Darpan Kanya, dating back to the 10th century. [2] Some sculptures are collected in square gallery nearby. [3] [5] [7] East of the Shikar Madhi, there is another group of monuments on the hillock reached by flight of 230 steps.
[1] [2] It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards. In the context of Hindu temple architecture and sculpture, Shilpa Shastras were manuals for sculpture and Hindu iconography , prescribing among other things, the proportions of a sculptured figure ...
There is an idol of the elephant-headed Hindu deity Ganesha close by. Every year on the last Monday and Tuesday of the Hindu month of Karthika Maasa a groundnut fair is held in the temple premises and groundnut is offered to the deity. This fair is known as 'Kadalekaayi Parishe' in local tongue. Groundnut sellers and devotees throng the place ...
Ganesha (Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
The reliefs, sculptures and architecture incorporate Shaivism, Vaishnavism and Shaktism, with each monument dedicated to a deity or a character in Hindu mythology. [ 41 ] [ 42 ] [ 43 ] The monuments are a source of many 7th- and 8th-century Sanskrit inscriptions, providing insight into medieval South Indian history, culture, government and ...
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