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Jehovah's Witnesses' literature teaches that their refusal of transfusions of whole blood or its four primary components—red cells, white cells, platelets, and plasma—is a non-negotiable religious stand and that those who respect life as a gift from God do not try to sustain life by taking in blood, [5] [6] even in an emergency. [7]
According to Awake!, "Misae Takeda, a Jehovah's Witness, was given [a] blood transfusion in 1992, while still under sedation following surgery to remove a malignant tumor of the liver." On February 29, 2000, "the four judges of the Supreme Court unanimously decided that doctors were at fault because they failed to explain that they might give ...
As a doctrine, Jehovah's Witnesses do not reject transfusion of whole autologous blood so long as it is not stored prior to surgery (e.g. peri-operative extraction and transfusion of autologous blood). This religious position is due to their belief that blood is sacred and represents life in God's eyes.
R v Blaue (1975) 61 Cr App R 271 is an English criminal law appeal in which the Court of Appeal decided, being a court of binding precedent thus established, that the refusal of a Jehovah's Witness to accept a blood transfusion after being stabbed did not constitute an intervening act for the purposes of legal causation.
Jeevanandam's program has hired bloodless coordinators to oversee the bloodless heart transplants and other procedures and verify to the Jehovah's Witnesses community that surgeries are done this way.
Since Jehovah’s Witnesses are not allowed to accept external blood products, their view on organ donation is complicated by the medical procedure itself. [8] Jehovah’s Witnesses believe that organ donation with no transfusion of blood is an individual decision. [2] [10]
Jehovah's Witnesses officially reject transfusions of whole allogeneic blood and some of its fractionated components. Jehovah's Witnesses are taught that the Bible prohibits the consumption, storage and transfusion of blood , based on their understanding of scriptures such as Leviticus 17:10, 11: "I will certainly set my face against the one ...
Theirs are impact wounds caused by the collision of the ethical beliefs they carried to war and the ugly realities of conflict. War Trauma Symptoms The definition of Post-Traumatic Stress Disorder doesn’t cover all the symptoms of moral injury, the lasting wounds to the soul caused by participation in morally ambiguous combat events.