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"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
The New Testament of our Lord and Saviour Jesus Christ : (Authorized Version) with all the words recorded therein, as having been spoken by our Lord, printed in color., New York : Christian Herald, Louis Klopsch, Proprietor : Bible House, 1903, ©1899.
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
R. F. Shedinger considered it "at least possible" that Howard's theory may find support in the regular use in the Diatessaron (which, according to Ulrich B. Schmid "antedates virtually all the MSS of NT") [42] of "God" in place of "Lord" in the New Testament and the Peshitto Old Testament, but he stressed that "Howard's thesis is rather ...
The disciples kept telling (Greek imperfect word: elegon, in the sense of "attempted to tell" [2]) their vision of Jesus ("We have seen the Lord"), just like what Mary did in John 20:18. [ 3 ] Thomas has shown his difficulties to understand Jesus in John 11:16 and John 14:15 , and this time he hesitated when confronted with the resurrection ...