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Jai Shri Ram – Greeting or Salutation in North India dedicated to Rama. [176] Jai Siya Ram – Greeting or Salutation in North India dedicated to Sita and Rama. [177] Siyavar Ramchandraji Ki Jai – Greeting or Salutation dedicated to Sita and Rama. The hymns introduces Rama as Sita's husband. Sita-Ram-Sita-Ram – The maha-mantra is as follows:
Balak Ram [3] (Sanskrit: बालकराम, lit. 'child Rama', IAST: Bālakarāma), also known as Ram Lalla, is the primary murti (idol) of the Ram Mandir, a prominent Hindu temple located at Ram Janmabhoomi, the presumed birthplace of the Hindu deity Rama in Ayodhya, India.
The Ram Mandir is being built to commemorate the birth of Rama: therefore, the presiding deity of the temple is supposed to be the infant form of Rama, an avatar of Vishnu. Rama in that infant form was referred as Ram Lalla (lit. ' Child Rama ') by Tulsidas. However, the idol of Rama that was placed in 1949 referred to as Ram Lalla Virajman (lit.
Bharata (Sanskrit: भरत IAST: Bharata) is the younger brother of Rama in Hindu epic Ramayana, and the regent of Ayodhya during Rama's exile. Bharata is considered as an incarnation of the Panchajanya of god Vishnu, and was married to Mandavi.
The Statue of Rama is a planned monument in Ayodhya, Uttar Pradesh, India dedicated to the Hindu god Rama. [1] [2] The statue will be 181 m (594 ft) in breadth and 251 m (823 ft) tall including plinth and umbrella.
Shatrughna (Sanskrit: शत्रुघ्न, lit. 'killer of enemies', IAST: Śatrughna), also known as Ripudaman, is the younger brother of Rama, and King of Madhupura and Vidisha, in the Hindu epic Ramayana.
Ram Janmabhoomi (lit. ' Birthplace of Rama ' ) is the site that, according to Hindu religious beliefs, is the birthplace of Rama , the seventh avatar of the Hindu deity Vishnu . The Ramayana states that the location of Rama's birthplace is on the banks of the Sarayu river in a city called " Ayodhya ".
Valmiki Ramayan I Gita Press Gorakhpur by MahaMuni महामुनि का संग्रह" Shambuka is alluded in 12.149.61.62 [9] in the epic Mahabharata (Principally compiled in 3rd century BCE–4th century CE), in a debate between a jackal and a vulture at a cremation ground.