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The cargo system has also been considered influenced by traditional Hispanic customs, as the municipal government provided the tradition of cargas consejiles, where village residents are obligated to serve post terms. [2] During the 19th and 20th centuries, the cargo system was a ladder system in which indigenous men could climb up.
Cargo cult: strange stories of desire from Melanesia and beyond. Honolulu: University of Hawaii Press, 1993. Read, K. E. A Cargo Situation in the Markham Valley, New Guinea. Southwestern Journal of Anthropology, vol. 14 no. 3, 1958. Schwartz, Theodore & Smith, Michael French. Like Fire - The Paliau Movement and Millenarianism in Melanesia. ANU ...
The open systems are systems that allow interactions between its internal elements and the environment. An open system is defined as a "system in exchange of matter with its environment, presenting import and export, building-up and breaking-down of its material components." [4] For example, living organism. Closed systems, on the other hand ...
Economic anthropology is a field that attempts to explain human economic behavior in its widest historic, geographic and cultural scope. It is an amalgamation of economics and anthropology . It is practiced by anthropologists and has a complex relationship with the discipline of economics, of which it is highly critical. [ 1 ]
Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including but not limited to non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture.
In cultural anthropology, a leveling mechanism is a practice in some cultures which acts to ensure social equality, usually by shaming or humbling members of a group that attempt to put themselves above other members.
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Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.