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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. [1] [2] It is distinguished from other ways of addressing fundamental questions (such as mysticism, myth) by being critical and generally systematic and by its reliance on rational argument. [3]
This is the alphabetical index of philosophy. This page contains three main topics: core subjects, philosophy-related articles and philosophers. This page contains three main topics: core subjects, philosophy-related articles and philosophers.
For instance, natural philosophy was a major branch of philosophy. [7] This branch of philosophy encompassed a wide range of fields, including disciplines like physics, chemistry, and biology. [8] An example of this usage is the 1687 book Philosophiæ Naturalis Principia Mathematica by Isaac Newton. This book referred to natural philosophy in ...
An academic discipline or field of study is known as a branch of knowledge. It is taught as an accredited part of higher education . A scholar's discipline is commonly defined and recognized by a university faculty.
Absurdism – Academic skepticism – Achintya Bheda Abheda – Action, philosophy of – Actual idealism – Actualism – Advaita Vedanta – Aesthetic Realism – Aesthetics – African philosophy – Afrocentrism – Agential realism – Agnosticism – Agnostic theism – Ajātivāda – Ājīvika – Ajñana – Alexandrian school – Alexandrists – Ambedkarism – American philosophy ...
This category is intended for the main areas of philosophy studied in modern academics. ... Philosophical literature by field (13 C) Philosophy by topic (3 C, 21 P):
Major contributions in nearly every field of philosophy, especially metaphysics, epistemology, ethics, and aesthetics. Moses Mendelssohn (1729–1786). Member of the Jewish Enlightenment. Gotthold Ephraim Lessing (1729–1781). Edmund Burke (1729–1797). Conservative political philosopher. Johann Georg Hamann (1730–1788). Cesare Beccaria ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...