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Marx and Human Nature: Refutation of a Legend by Norman Geras (1983) is a concise argument against the view that Marx did not believe there was something such as human nature, in particular the confusion surrounding the sixth of the Theses on Feuerbach. Wood, Allen (2004) [1983]. Karl Marx (2nd ed.). New York: Routledge.
Marx and Human Nature: Refutation of a Legend is a 1983 book by the political theorist Norman Geras, in which the author discusses the philosopher Karl Marx's theory of human nature with reference to Marx's Sixth Thesis on Feuerbach.
In Marx's Concept of Man, Erich Fromm provides a detailed analysis of Karl Marx's ideas about human nature and how those ideas informed his economic and political theories. Fromm shows how Marx's conception of man as a "species-being" who is fundamentally social and cooperative, rather than selfish and individualistic, shaped his vision of a ...
The Concept of Nature in Marx (German: Der Begriff der Natur in der Lehre von Marx) is a 1962 book by the philosopher Alfred Schmidt. First published in English in 1971, it is a classic account of Karl Marx 's ideas about nature.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
From his nature and himself; From other human beings; Marx starts with the fact that the more a worker produces, the more impoverished he becomes. Marx explains this by stating that in the process of alienation, the product of labor becomes something external to the worker, a power independent of him.
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves. Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class. [1]
For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour. [ 231 ] [ 232 ] [ 234 ] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world. [ 235 ]
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