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Colombian politician Piedad Cordoba was known to wear turbans (or a similar headgear). Her use of turbans had made her so distinguishable to the point of having earned the nickname "the lady with the turban" in Colombian popular culture. Indian person wearing turban in Rajasthani style in 2017, usually 80 inches long and 10 inches wide.
In Central Asian countries such as Uzbekistan, Turkmenistan and Tajikistan, and as well as Afghanistan the tunic and loose trousers ensemble forms part of traditional costume. Men will wear turbans or hats with their tunics and sirwals whilst women will wear scarves or hats.
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
A Baul from Bangladesh wearing white Thobe and Turban, playing a Dotara. Sufi mystics of Bangladesh, known as "Baul Fakirs", can often be identified by their distinctive clothes. Men typically wear long tunics, known as Alkhallah and turbans known as "Pagri". [3] Women usually wear white Handloom saris, jewelleries, can sometimes also be ...
The original Sikh turban of the Khalsa Fauj, the Dastar Bunga. The Nihang's pharla is being covered at the tip of the turban. Dastar bunga, or turban fortress in Persian, is a style of turban used by a specific sect within the Sikhs, the Akali Nihangs (egoless immortals). As an essential part of their faith the warriors used the turban as a ...
Sikh man and women wearing Turban. The Dastar, also known as a pagri, is a turban worn by the Sikh community of India. Is a symbol of faith representing values such as valour, honour and spirituality among others. It is worn to protect the Sikh's long, uncut hair, the Kesh which is one of the Five Ks of Sikhism. [59]
The early pictures of Arabs invariably show them wearing turbans, and it is unclear when the keffiyeh became acceptable for the upper classes. While the written reports of ghutrah date back to the early 18th century, the earliest known picture is from the 19th century ( Abdullah bin Saud Al Saud , made before his execution in 1819).
Wearing Jibba, Taqiyah (cap), and Markoob is common. The "markoub" is one of the most important features that make up the Sudanese identity, in addition to the white turban, jalabiya, waistcoat, top and pants, and with their integration they represent the Sudanese national dress. In the past, there was a boat for women, but it has now disappeared.