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The Bhakti movement of Hinduism saw two ways of imaging the nature of the divine : Nirguna and Saguna. [98] Nirguna Brahman was the concept of the ultimate reality as formless and without attributes or quality. [99] Saguna Brahman, in contrast, was envisioned and developed as with form, attributes and quality. [99]
Ramananda is credited as the author of many devotional poems, but like most Bhakti movement poets, whether he actually was the author of these poems is unclear. Two treatises in Hindi, Gyan-lila and Yog-cintamani are also attributed to Ramananda, as are the Sanskrit works Vaishnava Matabja Bhaskara and the Ramarchana Paddhati . [ 10 ]
The Bhakti movement of Hinduism built its theosophy around two concepts of Brahman—Nirguna and Saguna. [118] Nirguna Brahman was the concept of the Ultimate Reality as formless, without attributes or quality. [119] Saguna Brahman, in contrast, was envisioned and developed as with form, attributes and quality. [119]
The Bhakti movement of Hinduism built its theosophy around two concepts of Brahman—Nirguna and Saguna. [112] Nirguna Brahman was the concept of the Ultimate Reality as formless, without attributes or quality. [113] Saguna Brahman, in contrast, was envisioned and developed as with form, attributes and quality. [113]
The Bhakti movement was a theistic devotional trend that originated in the seventh-century Tamil south India (now parts of Tamil Nadu and Kerala), and spread northwards. [131] It swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE.
Ramanuja became a priest at the Varadharāja Perumal temple (dedicated to the deity Vishnu) at Kānchipuram, where he began to teach that moksha (liberation and release from samsara) is to be achieved not with metaphysical, nirguna Brahman but with the help of personal god and saguna Vishnu. Ramanuja believed that when scriptures such as the ...
The Bhakti Movement was a rapid growth of bhakti, first starting in the later part of 1st millennium CE, from Tamil Nadu in southern India with the Shaiva Nayanars [23] and the Vaishnava Alvars. Their ideas and practices inspired bhakti poetry and devotion throughout India over the 12th-18th century CE.
It contrasts with Saguna Brahman which is a state of loving awareness (Bhakti yoga). [12] Advaita Vedanta non-dualistically holds that Brahman is divine, the Divine is Brahman, and this is identical to that which is Atman (one's soul, innermost self) and nirguna (attribute-less), infinite, love, truth, knowledge, "being-consciousness-bliss". [13]