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The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [1] [2] This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the Pancha Namaskāra Mantra, Namaskāra Mantra, Navakāra Mantra, Namaskāra Mangala or Paramesthi Mantra.
Hathigumpha inscription of King Khāravela at Udayagiri Caves, second Century BCE, starts with Namokar Mantra. In the Ṇamōkāra mantra, Namo Arihantanam, Namo Siddhanam, Jains worship the arihants first and then to the siddhas, even though the latter are perfected souls who have destroyed all karmas but arihants are considered to be at a ...
Egodahage George Wilfred Alwis Samarakoon (13 January 1911 – 2 April 1962) known as Ananda Samarakoon was a Sri Lankan (Sinhalese) composer and musician. He composed the Sri Lankan national anthem "Namo Namo Matha" and is considered the father of artistic Sinhala music and founder of the modern Sri Lankan Sinhala Geeta Sahitya (Song Literature). [1]
In concert and recordings, she performs the sung version of the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra, in Sanskrit, but entitled Namo Ratna Great Compassion Mantra. [ 16 ] [ 17 ] Imee Ooi is a Malaysian-Chinese singer, who has recorded the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra in Sanskrit, but entitled Arya Ekadasa ...
The Prabhāsa-mantra (Mantra of Light, Chin. Guangming zhenyan, Jap. Komyo Shingon) Oṃ O Light of the Jewel-lotus that is the Great Seal of the Unfailing Vairocana advance hūṃ. 3. The Mahāpratisarā-upahṛdayavidyā heart mantra. Oṃ provide, provide, support, support, O Purifier of the Abilities, hūṃ hūṃ ruru cale svāhā. 4.
He was proficient in the local Sinhala and Tamil Languages. He is known as the "Father of Catholic Literature in Sri Lanka" because of his tremendous literary output. He had written many books, prayers, hymns and translated many Latin hymns into local languages. Some of his hymns and prayers are in popular use even today among Sinhala and Tamil ...
Easwaran's Mantram Handbook provides an introduction to the practice of repeating mantrams and/or holy names, terms the author uses interchangeably. [30] The book offers the author's practical guidance for choosing a mantram and using it for personal centering and spiritual growth.
The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman). [4]